Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission

Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission.

Two unnamed children, born from a Cuban and Chinese settler, were baptized in the city of Havana. There was debate over whether or not the parish church should record their baptisms in the book for those of European descent or in the book for minorities. Churches would use different books for Europeans, whites, and minorities.

Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.

An unnamed Chinese settler converted to Christianity in the city of Matanzas. They were originally from Canton. In their baptism, they offered their loyalty to the Cuban government and the church in order to eventually receive permanent residency in Cuba, a legal requirement. Candido Santa Olalla oversaw the baptism of this settler in the parish church of San Carlos in Matanzas.