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Created1864-10-29
DescriptionQuiam, a Chinese settler, converted to Christianity. He was originally from Anny. He worked for Carlos Veloz and his godfather was Santiago.
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Created1878-05-23
DescriptionRecord for Maria, the child of two Chinese settlers. Her parents worked for Jose Forca and Mercedes Valdes. Her godmother was Ana who worked for Encarnacion Martinez.
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Created1864-08-04
Description
Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different

Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission
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Created1865-03-31
Description
Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different

Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission.
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Created1948
DescriptionA list of commissions of the Kuo Ming Tang. The commissions concern propaganda, diplomacy, and correspondence. Sent to the Provincial Government of Oriente in order to update their records.
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Created1863-08-14
DescriptionRelates that Jose, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
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Created1868
DescriptionRelates that Leon Padron, a Chinese settler, was applying for permanent residency in Cuba after fulfilling the legal requirements. He completed an eight year contract and was baptized into the Catholic Church
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Created1866-03-21
DescriptionRelates that Leon, a Chinese settler, applied for permanent residency in Cuba after fulfilling the legal requirements. He completed an eight year contract with Leon Asan and was baptized into the Catholic Church.
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Created1864-03-07
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their

Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.
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Created1864-04-28
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their

Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.