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- All Subjects: La Alianza
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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
Created1858
DescriptionRecord of Carlos de Zaldo, who contracted Chinese settlers to move to Cuba to work. He worked with Ferran, Dupierris y Co.
Created1858
DescriptionRecord of Carlos de Zaldo, who contracted Chinese settlers to move to Cuba to work. He worked with Ferran, Dupierris y Co.
Created1858
DescriptionRecord of Carlos de Zaldo, who contracted Chinese settlers to move to Cuba to work. He worked with Ferran, Dupierris y Co.
Created1858
DescriptionRecords of business deals between the United Asian Colonization and Ferran, Dupierris y Co, concerning the importation of Chinese settlers to Cuba.
Created1858
DescriptionRecords of business deals between the United Asian Colonization and Ferran, Dupierris y Co, concerning the importation of Chinese settlers to Cuba.
Created1858
DescriptionRecords of business deals between the United Asian Colonization under Benigno Gonzalez Alvarez and Ferran, Dupierris y Co, concerning the importation of Chinese settlers to Cuba.
Created1859-04-08
DescriptionRecords of business deals for the Settlement Commission, the United Asiatic Colonization, and La Positiva. La Positiva became La Alianza under Marcial Dupierris.
Created1863-08-14
DescriptionRelates that Jose, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Description
Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission
Created1864-04-28
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.