Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.

These documents pertain to a Chinese "cult" in Havana that alarmed several government officials who were concerned that not taking any measures to disband the cult and to successfully convert the Chinese settlers to Catholicism could be dangerous for the integrity of the Catholic faith in Cuba, and for Cuban citizens. 1866.

Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission

Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.