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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
Created1959
DescriptionAn identification card for Joaquin Cok as a member of the Trade Union of Pressers.
Created1960-07-05
DescriptionAn identity card for an unknown man. This card does not allow him to travel outside of Cuba.
Created1866
DescriptionSummary of an examination into the relationship between Catholicism and the Chinese settlers that had been baptized, labeling it "deplorable" because complete integration had not taken place and that the settlers were still worshiping "idols" due to their isolation in agricultural work. 1866.
Created1863-10-09
DescriptionRelates that Telesforo Landa, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Created1863-10-10
DescriptionRelates that Telesforo, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Created1880
DescriptionAn identity card, or cedula, for Agustin Afon. Agustin was 33 years old when this card was issued.
Created1866
DescriptionAn identity card, or cedula, for Felix, originally from Soltero. Felix was thirty-one years old when this card was issued. Employed by Carlos Caro and then Pedro Reinaldo.
Description
Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission
Created1863-08-14
DescriptionRelates that Jose, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Created1864-02-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.