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78431-Thumbnail Image.png
Created1955
DescriptionContains documents, receipts, and a certificate for Julio Eng
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Created1863-09-01
DescriptionRelates that Mariano, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
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Created1863-09-13
DescriptionRelates that Cristobal, a Chinese settler, requested permanent residency in Cuba after fulfilling the legal requirements.
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Created1886-02-13
DescriptionA letter to the judge of the District of Prado concerning Pedro Amador, a Chinese settler, as the judge investigated Amador's past records.
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Created1886
DescriptionA letter to the judge of the District of Prado concerning Pedro Amador, a Chinese settler, as the judge investigated Amador's past records.
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Created1886
DescriptionA letter to the judge of the District of Prado concerning Pedro Amador, a Chinese settler, as the judge investigated Amador's past records.
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Created1886
DescriptionA letter to the judge of the District of Prado concerning Pedro Amador, a Chinese settler, as the judge investigated Amador's past records.
77473-Thumbnail Image.png
Created1886
DescriptionA letter to the judge of the District of Prado concerning Pedro Amador, a Chinese settler, as the judge investigated Amador's past records.
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Created1886
DescriptionA letter to the judge of the District of Prado concerning Pedro Amador, a Chinese settler, as the judge investigated Amador's past records.
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Created1864-02-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their

Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.