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- All Subjects: Ship Manifest
- All Subjects: Pedro
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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
Created1940-08-17
DescriptionThe back reads: "To Mercedita and your godparents. From Cuda and Pedro"
Created1941-02-26
DescriptionThe back reads: " For my love Carmelita with a photo of your love, Pedro"
DescriptionThe back read: "For Conchita and Merceditas, a sweet memory. From Mauricia and Pedro."
Created1957-03-13
DescriptionThis is a photograph of a man. The back reads: "To my only love with all the passion of my soul, Pedro."
Created1868
DescriptionPedro, a Chinese settler, converted to Christianity. Witnessed by Eugenio Domingues. Other Chinese settlers also were being baptized, including a settler named Ysidoro. 1868.
Created1866-12-30
DescriptionThis is a second labor contract that was shared between a Chinese settler named Leonardo, and his owner, Peliona Fernandez; the term of the contract was for six months. 1866. Signed in Chinese.
Created1867
DescriptionList of 258 Chinese settlers contracted in Macao and sent to Cuba transported aboard the ship "Delangle" in January 1867.
Created1873-06-14
Description
Contained in this ship manifest are the names of 630 Chinese settlers who were brought to Cuba aboard an unknown ship in 1873. Of the 630 Chinese men who board the ship, 152 died along the way; their names are marked within the list. The number, Chinese name, age, and Christian name of each settler were included within the ship manifest.
Created1866
DescriptionAn identity card, or cedula, for Pedro. Pedro was twenty eight years old when this card was issued.
Created1864-02-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.