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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
Created1940-08-17
DescriptionThe back reads: "To Mercedita and your godparents. From Cuda and Pedro"
Created1941-02-26
DescriptionThe back reads: " For my love Carmelita with a photo of your love, Pedro"
DescriptionThe back read: "For Conchita and Merceditas, a sweet memory. From Mauricia and Pedro."
Created1957-03-13
DescriptionThis is a photograph of a man. The back reads: "To my only love with all the passion of my soul, Pedro."
Created1868
DescriptionPedro, a Chinese settler, converted to Christianity. Witnessed by Eugenio Domingues. Other Chinese settlers also were being baptized, including a settler named Ysidoro. 1868.
Created1868-07-30
DescriptionThis is the first labor contract that belonged to a Chinese settler named Benigno, and his owner, Ramon Felipe. Benigno was brought from Soltero to Cuba to work as an indentured servant. The term of the contract was for one year. 1868. Signed in Chinese.
Created1866-12-30
DescriptionThis is a second labor contract that was shared between a Chinese settler named Leonardo, and his owner, Peliona Fernandez; the term of the contract was for six months. 1866. Signed in Chinese.
Created1857-10-12
Description
A contract between Chan Achan, a Chinese settler, and A. R. Ferran. The contract was to last for an undisclosed amount of time and lists the legal requirements of both the employee and the employer. Signed by A. R. Ferran, J. R. Vargas, and Chan Achan, who signed in Chinese. Also featured in Chinese.
Created1866
DescriptionAn identity card, or cedula, for Pedro. Pedro was twenty eight years old when this card was issued.
Created1864-02-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.