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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
Created1959
DescriptionAn identification card for Joaquin Cok as a member of the Trade Union of Pressers.
Created1860
DescriptionAn identity card for Manuel, originally from Macao. Manuel was twenty-four years old when this card was issued. He worked for the Society of Immigration for eight years.
Created1960-07-05
DescriptionAn identity card for an unknown man. This card does not allow him to travel outside of Cuba.
Created1863-10-09
DescriptionRelates that Telesforo Landa, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Created1880
DescriptionAn identity card, or cedula, for Agustin Afon. Agustin was 33 years old when this card was issued.
Created1880-06-06
DescriptionCertificate of nationality of a Chinese settler, Manuel. It was signed by the Consulate General. He was originally from Canton.
Created1866
DescriptionAn identity card, or cedula, for Felix, originally from Soltero. Felix was thirty-one years old when this card was issued. Employed by Carlos Caro and then Pedro Reinaldo.
Created1865-03-22
DescriptionRecords for the ship Encarnacion, which brought Chinese settlers from China to Cuba under contract with Marino Gillado. On this trip, Encarnacion brought twenty settlers from China to work for Juan Vermay.
Created1860-05-30
Description
Records for the ship Serafina, which brought Chinese settlers from China to Cuba. On this trip, the Serafina brought several settlers from China to work and some Spaniards and a Portuguese interpreter. Signed by Manuel Esmerendis, Javier A. de Saldez, and a Chinese settler, who signed in Chinese.
Created1864-02-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.