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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
- Status: Published
Created1863
DescriptionLetter of good conduct from Jose Maria Jariñas stating that Casimiro, a Chinese settler, has completed his contract and displayed good conduct while working for Jariñas.
Created1863
DescriptionThis is a letter of good conduct from Manuel de Valle stating that Fernando, a Chinese settler, has completed his contract and displayed good conduct while working for de Valle.
Created1863
DescriptionLetter of good conduct from Manuel Quevedo stating that Julio, a Chinese settler, has completed his contract and displayed good conduct while working for him.
Created1863
DescriptionThis a letter of good conduct from Manuel Quevedo about one of his Chinese workers who has completed their eight year contract.
Created1863
DescriptionThis is a letter of good conduct from Jorge Harris stating that the Chinese settler, Antonio, has completed his contract and displayed good conduct while working for Harris.
Created1868
DescriptionThis is a letter of good conduct for the Chinese settler, Leoucio.
Created1870-02-16
DescriptionRecord for business deals between la Positiva and Torices, Ferran, y Dupierris under Clemente Calero, Jose Galan, and Luis Lusini, who went to China to import settlers as workers. These contractors were paid as agents for these companies.
Created1870-02-09
DescriptionRecord for business deals between la Positiva and Torices, Ferran y Dupierris under Luis Susini, who went to China to import settlers as workers.
Created1864-05-20
DescriptionRelates that Zaldo Ferran y Dupierris solicited the civil government to create a separate book in parish churches for the marriages of Chinese settlers and blacks or people of mixed race.
Created1964-04-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities. The Governor rules that children born to one white parent were to be considered the same racial classification in terms of their baptism.