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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
Description
Letter written to the father-in-law. The son-in-law knew his father-in-law was going to the U.S.A. and said he would be willing to provide financial support for him.
Created1872-03-22
DescriptionA death certificate for Caledorio Voney, a Chinese immigrant. He died in the Royal Hospital of San Felipe y Santiago. Antonio, the administrator signed the document.
Created1866
DescriptionContract between Antonio, a Chinese settler, and Petrona Hernandes for six months in the countryside. The contract is signed by Petrona Hernandes, Antonio, and the governor of Cuba. Antonio signed in Chinese. 1866.
Created1861
DescriptionThis is a contract between Antonio, a Chinese settler, and J. Smith for the term of one year. 1861. Signed in Chinese.
DescriptionRecord of business deals for Jose Garcia and Agapita Ruiz Gonzalez with the Society of Asian Colonization concerning the importation of Chinese settlers to Cuba to work.
Created1863-09-01
DescriptionRelates that Mariano, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Created1863-09-13
DescriptionRelates that Cristobal, a Chinese settler, requested permanent residency in Cuba after fulfilling the legal requirements.
Created1864-02-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.
Created1864-03-05
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.