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Created1858
DescriptionDetails the causes for Chinese immigration to Cuba and the experiences of the workers when they arrive. Mentions how the government of Cuba is involved in the contracts that bring Chinese settlers to Cuba to work as indentured servants and slaves
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Created1866
DescriptionThis is an oath of allegiance signed by a Chinese settler in order to become a natural citizen of Cuba. Signed in Chinese.
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Created1868-05-30
DescriptionThis is a second labor contract that was shared between a Chinese settler, Aristoteles, and la Empresa del ferro carril, the railroad company; the term of the contract was for one year. 1868. Signed in Chinese.
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Created1867-04-17
DescriptionReport detailing the regulations and laws concerning the burial of Chinese settlers and the efforts of the Commission led by Mateo Menudo to establish these laws.
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Created1869-06-07
DescriptionCandelaria, a slave, converted to Christianity. She was the slave of Juan Sibario and was the daughter of the Chinese settler, Eustaguia. Her godmother was Merced Sonata Cruz, a creole slave. She was owned by Antonio Agustin Villa.
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Created1877-05-10
DescriptionRecord for Candelaria Maria, the child of a Creole, Clara and an unknown father. Her grandmother was Jacoba Loria. Her godfather was Angel Grey Valdes and her godmother was Maria Medina who was a slave of Carlos Dias Arguelles. She was baptized in Cerro.
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Created1865-05-11
Description
Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different

Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission.
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Created1865-03-31
Description
Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different

Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission.
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Created1864-05-27
Description
Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different

Relates that the civil government regulated the ability of Chinese settlers to marry. If they possessed a cedula, or identity record (meaning they were legally employed in Cuba, but had not yet become a permanent resident), they needed permission to marry anyone who was considered to be of a different race. Chinese settlers could only marry other Chinese settlers without permission.
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Created1864-03-05
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their

Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.