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- Member of: Chinese Immigrants in Cuba: Documents From the James and Ana Melikian Collection
Created1866
DescriptionContract between Antonio, a Chinese settler, and Petrona Hernandes for six months in the countryside. The contract is signed by Petrona Hernandes, Antonio, and the governor of Cuba. Antonio signed in Chinese. 1866.
Created1866-12-30
DescriptionThis is a second labor contract that was shared between a Chinese settler named Leonardo, and his owner, Peliona Fernandez; the term of the contract was for six months. 1866. Signed in Chinese.
Created1863
DescriptionAn identity card, or cedula, for Narciso. He was 33 years old when this card was issued.
Created1863-10-16
DescriptionRelates that Cristobal, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Created1862
DescriptionAn identity card, or cedula, for Vicente. He was 38 years old when this card was issued.
Created1863-10-16
DescriptionRelates that Cayetano Hernandez, a Chinese settler, was granted permanent residency in Cuba after fulfilling the legal requirements.
Created1864-06-10
DescriptionRecords for the ship Alfonso de Albuquerque, which brought Chinese settlers from China to Cuba under contract with La Alianza and Ferran y Dupierris. On this trip, the Alfonso de Albuquerque brought settlers from China to work in the fields.
Created1857-10-12
Description
A contract between Chan Achan, a Chinese settler, and A. R. Ferran. The contract was to last for an undisclosed amount of time and lists the legal requirements of both the employee and the employer. Signed by A. R. Ferran, J. R. Vargas, and Chan Achan, who signed in Chinese. Also featured in Chinese.
Created1865
DescriptionAn identity card, or cedula, for Serafin. Serafin was thirty three years old when this card was issued.
Created1864-02-29
Description
Relates that Leonardo Sanchez, a permanent resident of Cuba and a baptized Catholic, married Marcelina Diaz. She was born in Matanzas and they had two daughters, who were both baptized and registered in the book for those of European descent in their parish church. Report concerns whether or not their children, who were of "mixed race," could be considered white, determined by which book their baptisms are recorded in. Churches would use different books for Europeans, whites, and minorities.