- Palgen-Maissoneuve, Mimi, 1918-1995 (Photographer)
The date the item was original created (prior to any relationship with the ASU Digital Repositories.)
1942 to 1962
- Southeast Asia
- Jăyvarmăn VII, King of Cambodia, ca. 1120-ca. 1215
- Avalokiteśvara (Buddhist deity)
- Bayon style
- Temples, Hindu
- Temples, Buddhist
- Temples, Khmer
- Neak Pean (Angkor (Extinct city))
- Jayatataka (Angkor (Extinct city))
- Angkor (Extinct city)
- Siĕmréab (Cambodia)
- Siem Reap
Collections this item is in
- ASU Libraries undertakes research and accepts public comments that enhance the information we hold about images in our collections. If you can identify a landmark or person please send details to: email@example.com, opens in a new window. Thank you for helping describe and caption this important historical image.
- The object depicted in the image is made of the following material(s): sandstone, laterite
- Information about the creation of the object depicted in the image: End of 12th - beginning of the 13th century
- Information about the restoration of the object depicted in the image: 1938-1939, 1956
- The temple of Neak Pean forms an artificial island situated in the middle of the Jayatataka baray. It is surrounded by four smaller ponds that may have functioned as ablution ponds for pilgrims. The monument has several layers of symbolism relating to Lokesvara, the bodhisattva of compassion to whom the temple is dedicated. The temple is the center of a pond which may represent Lake Anavatapta, the homeland of the gods in the Himalayas. The sanctuary of Neak Pean has pediments illustrating scenes from the life of the Buddha and large relief panels of Lokesvara. The only surviving example of sculpture is a statue of Balaha, a form of Lokesvara as a flying horse, shown rescuing the trader Simhala and his companions. The Buddhist symbolism of Neak Pean came later during its period of rebuilding, as it was originally a Hindu temple. This is evident from a stele found at Preah Khan, which refers to the temple as a lotus rising that carries the image of the supreme god, referencing Brahma rising on a lotus from Vishnu’s navel during his cosmic sleep.
- Source for information about the object depicted in the image: Jessup, Helen Ibbitson. Art and Architecture of Cambodia. London: Thames & Hudson, 2004. Freeman M. and C. Jacques. Ancient Angkor. London: Thames and Hudson, 1999.
- To request permission to publish please complete the form located at the Department of Archives and Special Collections web site: http://hdl.handle.net/2286/7f5bakntwx1, opens in a new window.